Hari bol!

"By regular attendance in classes on the Bhagavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed, and loving service unto the Personality of Godhead, who is praised with transcendental songs, is established as an irrevocable fact."

Monday, October 24, 2011

** DAY 266 ** Canto 10, chapters 68 & 69: THE MARRIAGE OF SAMBA and NARADA MUNI VISITS LORD KRSNA'S PALACES IN DVARAKA

SB 10.68.1: Śukadeva Gosvāmī said: O King, Jāmbavatī's son Sāmba, ever victorious in battle, kidnapped Duryodhana's daughter Lakṣmaṇā from her svayaḿ-vara ceremony.

SB 10.68.2: The angry Kurus said: This ill-behaved boy has offended us, forcibly kidnapping our unmarried daughter against her will.

SB 10.68.3: Arrest this ill-behaved Sāmba! What will the Vṛṣṇis do? By our grace they are ruling land that we have granted them.

SB 10.68.4: If the Vṛṣṇis come here when they learn that their son has been captured, we will break their pride. Thus they'll become subdued, like bodily senses brought under strict control.

SB 10.68.5: After saying this and having their plan sanctioned by the senior member of the Kuru dynasty, Karṇa, Śala, Bhūri, Yajñaketu and Suyodhana set out to attack Sāmba.

SB 10.68.6: Seeing Duryodhana and his companions rushing toward him, Sāmba, the great chariot-fighter, took up his splendid bow and stood alone like a lion.

SB 10.68.7: Determined to capture him, the angry bowmen led by Karṇa shouted at Sāmba, 'Stand and fight! Stand and fight!' They came straight for him and showered him with arrows.

SB 10.68.8: O best of the Kurus, as Kṛṣṇa's son Sāmba was being unjustly harassed by the Kurus, that darling of the Yadu dynasty did not tolerate their attack, any more than a lion would tolerate an attack by puny animals.

SB 10.68.9-10: Twanging his wonderful bow, heroic Sāmba struck with arrows the six warriors headed by Karṇa. He pierced the six chariots with as many arrows, each team of four horses with four arrows, and each chariot driver with a single arrow, and he similarly struck the great bowmen who commanded the chariots. The enemy warriors congratulated Sāmba for this display of prowess.

SB 10.68.11: But they forced him down from his chariot, and thereupon four of them struck his four horses, one of them struck down his chariot driver, and another broke his bow.

SB 10.68.12: Having deprived Sāmba of his chariot during the fight, the Kuru warriors tied him up with great difficulty and then returned victorious to their city, taking the young boy and their princess.

SB 10.68.13: O King, when the Yādavas heard news of this from Śrī Nārada, they became angry. Urged on by King Ugrasena, they prepared for war against the Kurus.

SB 10.68.14-15: Lord Balarāma, however, cooled the tempers of the Vṛṣṇi heroes, who had already put on their armor. He who purifies the age of quarrel did not want a quarrel between the Kurus and Vṛṣṇis. Thus, accompanied by brāhmaṇas and family elders, He went to Hastināpura on His chariot, which was as effulgent as the sun. As He went, He appeared like the moon surrounded by the ruling planets.

SB 10.68.16: Upon arriving at Hastināpura, Lord Balarāma remained in a garden outside the city and sent Uddhava ahead to probe King Dhṛtarāṣṭra's intentions.

SB 10.68.17: After he had offered proper respects to the son of Ambikā [Dhṛtarāṣṭra] and to Bhīṣma, Droṇa, Bāhlika and Duryodhana, Uddhava informed them that Lord Balarāma had arrived.

SB 10.68.18: Overjoyed to hear that Balarāma, their dearmost friend, had come, they first honored Uddhava and then went forth to meet the Lord, carrying auspicious offerings in their hands.

SB 10.68.19: They approached Lord Balarāma and worshiped Him with gifts of cows and arghya, as was fitting. Those among the Kurus who understood His true power bowed down to Him, touching their heads to the ground.

SB 10.68.20: After both parties had heard that their relatives were doing well and both had inquired into each other's welfare and health, Lord Balarāma forthrightly spoke to the Kurus as follows.

SB 10.68.21: [Lord Balarāma said:] King Ugrasena is our master and the ruler of kings. With undivided attention you should hear what he has ordered you to do, and then you should do it at once.

SB 10.68.22: [King Ugrasena has said:] Even though by irreligious means several of you defeated a single opponent who follows the religious codes, still I am tolerating this for the sake of unity among family members.

SB 10.68.23: Upon hearing these words of Lord Baladeva's, which were full of potency, courage and strength and were appropriate to His transcendental power, the Kauravas became furious and spoke as follows.

SB 10.68.24: [The Kuru nobles said:] Oh, how amazing this is! The force of time is indeed insurmountable: a lowly shoe now wants to climb on the head that bears the royal crown.

SB 10.68.25: It is because these Vṛṣṇis are bound to us by marital ties that we have granted them equality, allowing them to share our beds, seats and meals. Indeed, it is we who have given them their royal thrones.

SB 10.68.26: Only because we looked the other way could they enjoy the pair of yak-tail fans and the conchshell, white umbrella, throne, and royal bed.

SB 10.68.27: No longer should the Yadus be allowed to use these royal symbols, which now cause trouble for those who gave them, like milk fed to poisonous snakes. Having prospered by our grace, these Yādavas have now lost all shame and are daring to command us!

SB 10.68.28: How would even Indra dare usurp anything that Bhīṣma, Droṇa, Arjuna or the other Kurus have not given him? It would be like a lamb claiming the lion's kill.

SB 10.68.29: Śrī Bādarāyaṇi said: O best of the Bhāratas, after the arrogant Kurus, thoroughly puffed up by the opulence of their high birth and relations, had spoken these harsh words to Lord Balarāma, they turned and went back to their city.

SB 10.68.30: Seeing the bad character of the Kurus and hearing their nasty words, the infallible Lord Balarāma became filled with rage. His countenance frightful to behold, He laughed repeatedly and spoke as follows.

SB 10.68.31: [Lord Balarāma said:] "Clearly the many passions of these scoundrels have made them so proud that they do not want peace. Then let them be pacified by physical punishment, as animals are with a stick.

SB 10.68.32-33: "Ah, only gradually was I able to calm the furious Yadus and Lord Kṛṣṇa, who was also enraged. Desiring peace for these Kauravas, I came here. But they are so dull-headed, fond of quarrel and mischievous by nature that they have repeatedly disrespected Me. Out of conceit they dared to address Me with harsh words!

SB 10.68.34: "King Ugrasena, the lord of the Bhojas, Vṛṣṇis and Andhakas, is not fit to command, when Indra and other planetary rulers obey his orders?

SB 10.68.35: "That same Kṛṣṇa who occupies the Sudharmā assembly hall and for His enjoyment took the pārijāta tree from the immortal demigods — that very Kṛṣṇa is indeed not fit to sit on a royal throne?

SB 10.68.36: "The goddess of fortune herself, ruler of the entire universe, worships His feet. And the master of the goddess of fortune does not deserve the paraphernalia of a mortal king?

SB 10.68.37: "The dust of Kṛṣṇa's lotus feet, which is the source of holiness for all places of pilgrimage, is worshiped by all the great demigods. The principal deities of all planets are engaged in His service, and they consider themselves most fortunate to take the dust of the lotus feet of Kṛṣṇa on their crowns. Great demigods like Lord Brahmā and Lord Śiva, and even the goddess of fortune and I, are simply parts of His spiritual identity, and we also carefully carry that dust on our heads. And still Kṛṣṇa is not fit to use the royal insignia or even sit on the royal throne?

SB 10.68.38: "We Vṛṣṇis enjoy only whatever small parcel of land the Kurus allow us? And we are indeed shoes, whereas the Kurus are the head?

SB 10.68.39: "Just see how these puffed-up Kurus are intoxicated with their so-called power, like ordinary drunken men! What actual ruler, with the power to command, would tolerate their foolish, nasty words?

SB 10.68.40: "Today I shall rid the earth of the Kauravas!" declared the furious Balarāma. Thus He took His plow weapon and rose up as if to set the three worlds ablaze.

SB 10.68.41: The Lord angrily dug up Hastināpura with the tip of His plow and began to drag it, intending to cast the entire city into the Ganges.

SB 10.68.42-43: Seeing that their city was tumbling about like a raft at sea as it was being dragged away, and that it was about to fall into the Ganges, the Kauravas became terrified. To save their lives they approached the Lord for shelter, taking their families with them. Placing Sāmba and Lakṣmaṇā in front, they joined their palms in supplication.

SB 10.68.44: [The Kauravas said:] O Rāma, Rāma, foundation of everything! We know nothing of Your power. Please excuse our offense, for we are ignorant and misguided.

SB 10.68.45: You alone cause the creation, maintenance and annihilation of the cosmos, and of You there is no prior cause. Indeed, O Lord, authorities say that the worlds are mere playthings for You as You perform Your pastimes.

SB 10.68.46: O unlimited one of a thousand heads, as Your pastime You carry this earthly globe upon one of Your heads. At the time of annihilation You withdraw the entire universe within Your body and, remaining all alone, lie down to rest.

SB 10.68.47: Your anger is meant for instructing everyone; it is not a manifestation of hatred or envy. O Supreme Lord, You sustain the pure mode of goodness, and You become angry only to maintain and protect this world.

SB 10.68.48: We bow down to You, O Soul of all beings, O wielder of all potencies, O tireless maker of the universe! Offering You obeisances, we take shelter of You.

SB 10.68.49: Śukadeva Gosvāmī said: Thus propitiated by the Kurus, whose city was trembling and who were surrendering to Him in great distress, Lord Balarāma became very calm and kindly disposed toward them. "Do not be afraid," He said, and took away their fear.

SB 10.68.50-51: Duryodhana, being very affectionate to his daughter, gave as her dowry 1,200 sixty-year-old elephants, 120,000 horses, 6,000 golden chariots shining like the sun, and 1,000 maidservants with jeweled lockets on their necks.

SB 10.68.52: The Supreme Lord, chief of the Yādavas, accepted all these gifts and then departed with His son and daughter-in-law as His well-wishers bid Him farewell.

SB 10.68.53: Then Lord Halāyudha entered His city [Dvārakā] and met His relatives, whose hearts were all bound to him in loving attachment. In the assembly hall He reported to the Yadu leaders everything about His dealings with the Kurus.

SB 10.68.54: Even today the city of Hastināpura is visibly elevated on its southern side along the Ganges, thus showing the signs of Lord Balarāma's prowess.






gopa;s corner:
dandavat pranams! Balarama's speech is so amazing!



Chapter 69: Nārada Muni Visits Lord Kṛṣṇa's Palaces in Dvārakā

SB 10.69.1-6: Śukadeva Gosvāmī said: Hearing that Lord Kṛṣṇa had killed Narakāsura and had alone married many brides, Nārada Muni desired to see the Lord in this situation. He thought, "It is quite amazing that in a single body Lord Kṛṣṇa simultaneously married sixteen thousand women, each in a separate palace." Thus the sage of the demigods eagerly went to Dvārakā.The city was filled with the sounds of birds and bees flying about the parks and pleasure gardens, while its lakes, crowded with blooming indīvara, ambhoja, kahlāra, kumuda and utpala lotuses, resounded with the calls of swans and cranes. Dvārakā boasted nine hundred thousand royal palaces, all constructed with crystal and silver and splendorously decorated with huge emeralds. Inside these palaces, the furnishings were bedecked with gold and jewels. Traffic moved along a well laid-out system of boulevards, roads, intersections and marketplaces, and many assembly houses and temples of demigods graced the charming city. The roads, courtyards, commercial streets and residential patios were all sprinkled with water and shaded from the sun's heat by banners waving from flagpoles.

SB 10.69.7-8: In the city of Dvārakā was a beautiful private quarter worshiped by the planetary rulers. This district, where the demigod Viśvakarmā had shown all his divine skill, was the residential area of Lord Hari, and thus it was gorgeously decorated by the sixteen thousand palaces of Lord Kṛṣṇa's queens. Nārada Muni entered one of these immense palaces.

SB 10.69.9-12: Supporting the palace were coral pillars decoratively inlaid with vaidūrya gems. Sapphires bedecked the walls, and the floors glowed with perpetual brilliance. In that palace Tvaṣṭā had arranged canopies with hanging strands of pearls; there were also seats and beds fashioned of ivory and precious jewels. In attendance were many well-dressed maidservants bearing lockets on their necks, and also armor-clad guards with turbans, fine uniforms and jeweled earrings. The glow of numerous jewel-studded lamps dispelled all darkness in the palace. My dear King, on the ornate ridges of the roof danced loudly crying peacocks, who saw the fragrant aguru incense escaping through the holes of the latticed windows and mistook it for a cloud.

SB 10.69.13: In that palace the learned brāhmaṇa saw the Lord of the Sātvatas, Śrī Kṛṣṇa, together with His wife, who fanned Him with a gold-handled yak-tail fan. She personally served Him in this way, even though she was constantly attended by a thousand maidservants equal to her in personal character, beauty, youth and fine dress.

SB 10.69.14: The Supreme Lord is the greatest upholder of religious principles. Thus when He noticed Nārada, He rose at once from Goddess Śrī's bed, bowed His crowned head at Nārada's feet and, joining His palms, had the sage sit in His own seat.

SB 10.69.15: The Lord bathed Nārada's feet and then put the water on His own head. Although Lord Kṛṣṇa is the supreme spiritual authority of the universe and the master of His devotees, it was proper for Him to behave in this way, for His name is Brahmaṇya-deva, "the Lord who favors the bṛāhmaṇas." Thus Śrī Kṛṣṇa honored the sage Nārada by bathing his feet, even though the water that bathes the Lord's own feet becomes the Ganges, the ultimate holy shrine.

SB 10.69.16: After fully worshiping the great sage of the demigods according to Vedic injunctions, Lord Kṛṣṇa, who is Himself the original sage — Nārāyaṇa, the friend of Nara — conversed with Nārada, and the Lord's measured speech was as sweet as nectar. Finally the Lord asked Nārada, "What may We do for you, Our lord and master?"

SB 10.69.17: Śrī Nārada said: O almighty Lord, it is no surprise that You, the ruler of all worlds, show friendship for all people and yet subdue the envious. As we well know, You descend by Your sweet will in order to bestow the highest good on this universe by maintaining and protecting it. Thus Your glories are widely sung.

SB 10.69.18: Now I have seen Your feet, which grant liberation to Your devotees, which even Lord Brahmā and other great personalities of unfathomable intelligence can only meditate upon within their hearts, and which those who have fallen into the well of material existence resort to for deliverance. Please favor me so that I may constantly think of You as I travel about. Please grant Me the power to remember You.

SB 10.69.19: Nārada then entered the palace of another of Lord Kṛṣṇa's wives, my dear King. He was eager to witness the spiritual potency possessed by the master of all masters of mystic power.

SB 10.69.20-22: There he saw the Lord playing at dice with His beloved consort and His friend Uddhava. Lord Kṛṣṇa worshiped Nārada by standing up, offering him a seat, and so on, and then, as if He did not know, asked him, "When did you arrive? What can needy persons like Us do for those who are full in themselves? In any case, My dear brāhmaṇa, please make My life auspicious." Thus addressed, Nārada was astonished. He simply stood up silently and went to another palace.

SB 10.69.23: This time Nāradajī saw that Lord Kṛṣṇa was engaged as an affectionate father petting His small children. From there he entered another palace and saw Lord Kṛṣṇa preparing to lake His bath.

SB 10.69.24: In one place the Lord was offering oblations into the sacrificial fires; in another, worshiping through the five mahā-yajñas; in another, feeding brāhmaṇas; and in yet another, eating the remnants of food left by brāhmaṇas.

SB 10.69.25: Somewhere Lord Kṛṣṇa was observing the rituals for worship at sunset by refraining from speech and quietly chanting the Gāyatrī mantra, and elsewhere He was moving about with sword and shield in the areas set aside for sword practice.

SB 10.69.26: In one place Lord Gadāgraja was riding on horses, elephants and chariots, and in another place He was resting on His bed while bards recited His glories.

SB 10.69.27: Somewhere He was consulting with royal ministers like Uddhava, and somewhere else He was enjoying in the water, surrounded by many society girls and other young women.

SB 10.69.28: Somewhere He was giving well-decorated cows to exalted brāhmaṇas, and elsewhere he was listening to the auspicious narration of epic histories and Purāṇas.

SB 10.69.29: Somewhere Lord Kṛṣṇa was found enjoying the company of a particular wife by exchanging joking words with her. Somewhere else He was found engaged, along with His wife, in religious ritualistic functions. Somewhere Kṛṣṇa was found engaged in matters of economic development, and somewhere else He was found enjoying family life according to the regulative principles of the śāstras.

SB 10.69.30: Somewhere He was sitting alone, meditating on the Supreme Personality of Godhead, who is transcendental to material nature, and somewhere He was rendering menial service to His elders, offering them desirable things and reverential worship.

SB 10.69.31: In one place He was planning battles in consultation with some of His advisers, and in another place He was making peace. Somewhere Lord Keśava and Lord Balarāma were together pondering the welfare of the pious.

SB 10.69.32: Nārada saw Lord Kṛṣṇa engaged in getting His sons and daughters married to suitable brides and bridegrooms at the appropriate time, and the marriage ceremonies were being performed with great pomp.

SB 10.69.33: Nārada observed how Śrī Kṛṣṇa, the master of all yoga masters, arranged to send away His daughters and sons-in-law, and also to receive them home again, at the time of great holiday celebrations. All the citizens were astonished to see these celebrations.

SB 10.69.34: Somewhere He was worshiping all the demigods with elaborate sacrifices, and elsewhere He was fulfilling His religious obligations by doing public welfare work, such as the construction of wells, public parks and monasteries.

SB 10.69.35: In another place He was on a hunting expedition. Mounted on His Sindhī horse and accompanied by the most heroic of the Yadus, He was killing animals meant for offering in sacrifice.

SB 10.69.36: Somewhere Kṛṣṇa, the Lord of mystic power, was moving about in disguise among the homes of ministers and other citizens in order to understand what each of them was thinking.

SB 10.69.37: Having thus seen this display of the Lord's Yogamāyā, Nārada mildly laughed and then addressed Lord Hṛṣīkeśa, who was adopting the behavior of a human being.

SB 10.69.38: [Nārada said:] Now we understand Your mystic potencies, which are difficult to comprehend, even for great mystics, O Supreme Soul, master of all mystic power. Only by serving Your feet have I been able to perceive Your powers.

SB 10.69.39: O Lord, please give me Your leave. I will wander about the worlds, which are flooded with Your fame, loudly singing about Your pastimes, which purify the universe.

SB 10.69.40: The Supreme Personality of Godhead said: O brāhmaṇa, I am the speaker of religion, its performer and sanctioner. I observe religious principles to teach them to the world, My child, so do not be disturbed.

SB 10.69.41: Śukadeva Gosvāmī said: Thus in every palace Nārada saw the Lord in His same personal form, executing the transcendental principles of religion that purify those engaged in household affairs.

SB 10.69.42: Having repeatedly seen the vast mystic display of Lord Kṛṣṇa, whose power is unlimited, the sage was amazed and filled with wonder.

SB 10.69.43: Lord Kṛṣṇa greatly honored Nārada, faithfully presenting him with gifts related to economic prosperity, sense gratification and religious duties. Thus fully satisfied, the sage departed, constantly remembering the Lord.

SB 10.69.44: In this way Lord Nārāyaṇa imitated the ways of ordinary humans, manifesting His divine potencies for the benefit of all beings. Thus He enjoyed, dear King, in the company of His sixteen thousand exalted consorts, who served the Lord with their shy, affectionate glances and laughter.

SB 10.69.45: Lord Hari is the ultimate cause of universal creation, maintenance and destruction. My dear King, anyone who chants about, hears about or simply appreciates the extraordinary activities He performed in this world, which are impossible to imitate, will surely develop devotion for the Supreme Lord, the bestower of liberation.

Buy Online Copyright © The Bhaktivedanta Book Trust International, Inc.
His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness

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